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Darrera modificació: 2024-03-13
Bases de dades: Sciència.cat
Bonadeo, Cecilia Martini, "Abdallaṭīf al-Baġdādī", dins: Lagerlund, Henrik (ed.), Encyclopedia of Medieval Philosophy: Philosophy between 500 and 1500, Heidelberg, Springer, 2010, pp. 1-4.
- Resum
- Between the eighth and ninth centuries, the production of original philosophical and scientific treatises became dominant with respect to the study of Greek philosophical and scientific literature in Arabic translation. This is due to the contribution of the translators and al-Kindī's thought, as well as to the experience of the teachers in the tenth-century Aristotelian circle of Baghdad, mostly al-Fārābī. All had the intention to classify the sciences, to return to a literal commentary of the Aristotelian text following the Alexandrine model, and to single out the nature of falsafa and the Greek-Arabic sciences in their relationship with the Qurʾānic sciences – an approach that extends from the end of the eleventh, throughout the twelfth, and up to the beginning of the thirteenth century. It is enough to mention Avicenna to get an idea of this development in the Arabic–Islamic philosophy and medicine of these centuries. The claim has been made that this generated a sort of “purist” reaction (Gutas 1998), best exemplified by Averroes and his program of going back to Aristotle and the Greek tradition. Such a phenomenon took place not only in al-Andalus but also in the East of the Islamic world: Muwaffaq al-Dīn Muḥammad ‘Abd al-Laṭīf ibn Yūsuf al-Baġdādī would be the best representative of this current of thought.
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- Filosofia
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- URL
- https://link.springer.com/referenceworkentry/10.100 ...
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